Praised By The WISE

  Famous People comment on The Buddha and His Teachings
 
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Ven S. Dhammika
Venerable Shrasvasti Dhammika is a Distinguished Lecturer and Buddhist Monk from Australia. He has spoken on Buddhism and Asian religions in universities and on television and radio in Australia and throughout Asia

Famous People comment on The Buddha and His Teachings
By Ven. S. Dhammika
Published By The Buddha Dhamma Mandala Society
ISBN 981-00-0332-3
Fifth Edition 1991

INTRODUCTION

Anyone who is considering changing their religion, or adopting a religion for the first time is about to do something that may have a profound effect upon their life. It is not the sort of thing that should be done in a rush, nor should it be done under the influence of heightened emotions. If the truth is to be discovered time must be taken, all the facts must be examined and questions must he asked and different points of view considered. We try to do all this before making most important decisions in our life, so why shouldn't we do it before making the most important decision in our life - that concerning our religious convictions?

To blindly and unquestionably accept the opinions of others would, be foolish but to neglect their opinions altogether would he foolish also. The insights and experiences of others, especially the wise, may help us deepen our understanding and put us in a better position to make the right choice. With the increased knowledge of Buddhism in the last hundred years a large number of Western intellectuals, including many Nobel Prize winners, have expressed a deep interest in and admiration for this ancient religion. A small but growing number are actually becoming Buddhists.

Some have been impressed by Buddhism's clear, rational thought, others by its gentle tolerance. Some have been surprised by how closely it resembles the discoveries of modern science while others have been attracted by its idea of an ethical life without the need to believe in a supreme god. The quotations collected in this booklet are of interest for several reasons.

Firstly, they show the universal appeal of Buddhism, its ability to speak to psychologist and poet, philosopher and mathematician. Is it not telling that the words of a man who lived so long ago could still he relevant and meaningful to a scientist like Einstein, a poet like Eliot or a philosopher like Russell? Again, they tell us as much about the people who wrote them as they do about Buddhism itself.

We read what some of the great minds of our time have to say about the Buddhist concept of detachment and love, about the rational element in Buddhism and about the Buddha's place in human history. They compare Buddhism with other religions, highlight its emphasis on reason and tell us how it may influence modern psychology. It is hoped that what is said in this booklet and who said it will motivate the reader to look deeper into the teachings of the Buddha, and, if intellectual satisfaction results, put its principles into practice.

As the Buddha himself says:  

When you yourself know:
'These things are good; these things are not blameable;
These things are praised by the wise;
Undertaken and observed,
These things lead to your welfare and happiness',
Then enter upon and abide in them.

(See Kalama Suttra)

Page 1-4 | Page 5-9| Page 10- 14 | Page 15- 19 | Page 20- 28 |

Index

What did these famous people say about Buddhism?

Albert Einstein | Sir Edwin Arnold | Sir Charles Bell | Mahama Gandhi |Dr CC Jung | DH Lawrence | Bertrand Rusell | Jawaharlal Nehru | U Thant | HG Well | Albert Schweitzer | Lin Yutang | Frederick Nietzche | Arthur Schopenhauer |

 

Buddhism begins where science ends

“Science can give no assurance herein. But Buddhism can meet the Atomic Challenge, because the supramundane knowledge of Buddhism begins where science leaves off. And this is clear enough to anyone who has made a study of Buddhism. For, through Buddhist Meditation, the atomic constituents making up matter have been seen and felt, and the sorrow, or unsatisfactoriness (or Dukkha), of their 'arising and passing away' (dependent on causes) has made itself with what we call a 'soul' or 'atma' - the illusion of Sakkayaditthi, as it is called in the Buddha's teaching.”
 
Egerton C. Baptist, "Supreme Science of the Buddha"